STORIES / Okara’shòn:’a
Life in the big garden
We would also help with planting and harvesting. When you plant tomatoes and they get big, there are these large kinds of green caterpillars that get on them and eat the leaves. They’d be hiding under the leaf or whatever. We’d have to pick them off the tomatoes. That was scary.
Safeguarding our heritage
I believe it's crucial for us to come together and engage in meaningful dialogue. Upholding the principles of the Two Row Wampum is very important: it's about honouring our shared culture and understanding.
Upholding traditions
Families would prepare lunches to bring to the grounds. Everyone looked forward to the picnic; it was special. It was a good feeling to see everyone gathered. Eventually, it became one of our traditions.
Tioweró:ton
In the fall, we would go up to hunt. At night, the hunters would come down and tell us they got a moose, and the men would head up to help. It was a lot of work. We would cut the moose into pieces so that each man can carry a piece of the moose out of the bush. I was always excited to go because those who helped would get moose meat and have a party or celebration after we were done.
Burning wood
I remember in those years, when I was much younger, there were people still burning wood. There was a lot of wood burning. You would smell the smoke of wood stoves. During the holidays, and especially around new years, people used to go around to visit, so your relatives would come to your house, and that would last about a week.
Lost caribou
I was the tech on a film shoot way up in Nunavik and we had the president of the Quebec Ministere des Forets, de la Faune et des Parcs with us.
When he shows up there, he’s got this $3,000 rifle, with a scope and the whole thing. The guy’s a lawyer, he doesn’t know this shit.
Centred around the garden
I come from a traditional background in the Longhouse. Food and the relationship to nature is one of the basic principle teachings. Part of our ways, our customs, our traditions are related to the gardens and how the food grows. How does life continue? You need the food.
Home wedding
My first dance was an adventure. Back then, they used to have what they call a dollar dance. The bride and the groom stand on the floor and they start playing slow music and people come up there and give the best man or maid of honour a dollar and he or she gets to dance with the bride or groom.
Going with Tradition
There’s a festival called the medicine ceremony. You take the seeds that you’re going to plant and you bring them to the Longhouse. You pass around the medicine and you drink it through your body.
Conservation
The white man grows only one kind of food and keeps growing it on the same land, he doesn’t give the land a chance to come back.
Working on bones
My grandmother used to work on bones. Not broken ones because broken ones are very hard to heal but she would work on their muscles.
Dancing softly
My grandmother and her sister performed at the Indian Village together and they did a dance called “Harvesting the Corn.”
Keeping it cold
My grandfather’s birthday is in the summer and he loved his strawberries. He loved his strawberry juice and his strawberry shortcake so he would have that for his birthday.
The strawberries are coming
Long ago, the people lived in small villages, sometimes bigger ones depending on the sizes of the families. And they lived in longhouses. There was an extraordinarily cold winter with a lot of snow and the people suffered.
Porch stories
When I was growing up, the families were much closer than they are today. They were closer because of the shared language and also because of the storytelling.